Sunday 11 August 2024

The Hebrew Roots Movement

(It is difficult to document the movement’s history because of its lack of organizational structure, but the modern HRM has been influenced in some ways by Seventh-Day Adventism and the Worldwide Church of God during the lifetime of its founder, Herbert W. Armstrong.)

The premise of the Hebrew Roots movement is the belief that the Church has veered far from the true teachings and Hebrew concepts of the Bible. The movement maintains that Christianity has been indoctrinated with the culture and beliefs of Greek and Roman philosophy and that ultimately biblical Christianity, taught in churches today, has been corrupted with a pagan imitation of the New Testament gospels.

Those of the Hebrew Roots belief hold to the teaching that Christ’s death on the cross did not end the Mosaic Covenant, but instead renewed it, expanded its message, and wrote it on the hearts of His true followers. They teach that the understanding of the New Testament can only come from a Hebrew perspective and that the teachings of the Apostle Paul are not understood clearly or taught correctly by Christian pastors today. Many affirm the existence of an original Hebrew-language New Testament and, in some cases, denigrate the existing New Testament text written in Greek. This becomes a subtle attack on the reliability of the text of our Bible. If the Greek text is unreliable and has been corrupted, as is charged by some, the Church no longer has a standard of truth.

Although there are many different and diverse Hebrew Roots assemblies with variations in their teachings, they all adhere to a common emphasis on recovering the "original" Jewishness of Christianity. Their assumption is that the Church has lost its Jewish roots and is unaware that Jesus and His disciples were Jews living in obedience to the Torah. For the most part, those involved advocate the need for every believer to walk a Torah-observant life. This means that the ordinances of the Mosaic Covenant must be a central focus in the lifestyle of believers today as it was with the Old Testament Jews of Israel. Keeping the Torah includes keeping the Sabbath on the seventh day of the week (Saturday), celebrating the Jewish feasts and festivals, keeping the dietary laws, avoiding the "paganism" of Christianity (Christmas, Easter, etc.), and learning to understand the Scriptures from a Hebrew mindset. They teach that Gentile Christians have been grafted into Israel, and this is one reason every born-again believer in Jesus the Messiah is to participate in these observances. It is expressed that doing this is not required out of legalistic bondage, but out of a heart of love and obedience. However, they teach that to live a life that pleases God, this Torah-observant walk must be part of that life.

The Hebrew Roots assemblies are often made up of a majority of Gentiles, including Gentile rabbis. Usually they prefer to be identified as "Messianic Christians." Many have come to the conclusion that God has "called" them to be Jewish and have accepted the theological position that the Torah (Old Testament law) is equally binding on Gentiles and Jews alike. They often wear articles of traditional Jewish clothing, practice Davidic dancing, and incorporate Hebrew names and phrases into their writing and conversations. Most reject the use of the name "Jesus" in favor of Yeshua or YHWH, claiming that these are the "true" names that God desires for Himself. In most cases, they elevate the Torah as the foundational teaching for the Church, which brings about the demotion of the New Testament, causing it to become secondary in importance and only to be understood in light of the Old Testament. The idea that the New Testament is faulty and relevant only in light of the Old Testament has also brought the doctrine of the Trinity under attack by many advocates of the Hebrew Roots beliefs.

As opposed to what the Hebrew Roots movement claims, the New Testament teachings of the Apostle Paul are perfectly clear and self-explanatory. Colossians 2:16,17 says, "Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day – things which are a shadow of what is to come; but the substance belongs to Christ." Romans 14:5 states, "One person regards one day above another, another regards every day alike. Each person must be fully convinced in his own mind." Scripture clearly indicates that these issues are a matter of personal choice. These verses and many others give clear evidence that the Mosaic Covenant laws and ordinances have ended. Continuing to teach that the Old Covenant is still in effect in spite of what the New Testament teaches, or twisting the New Testament to agree with the Hebrew Roots beliefs, is false teaching.

There are aspects of the Hebrew Roots teachings that certainly can be beneficial. Seeking to explore the Jewish culture and perspective, within which most of the Bible was written, opens and enriches our understanding of the Scriptures, adding insight and depth to many of the passages, parables and idioms. There is nothing wrong with Gentiles and Jews joining together in celebrating the feasts and enjoying a Messianic style of worship. Taking part in these events and learning the way in which the Jews understood the teachings of our Lord can be a tool, giving us greater effectiveness in reaching the unbelieving Jew with the gospel. It is good for Gentiles, in the body of the Messiah, to identify in our fellowship with Israel. However, to identify with Israel is different from identifying "as" Israel.

Gentile believers are not grafted into the Judaism of the Mosaic Covenant; they are grafted into the seed and faith of Abraham, which preceded the Law and Jewish customs. They are fellow citizens with the saints (Ephesians 2:19), but they are not Jews. Paul explains this clearly when he tells those who were circumcised (the Jews) "not to seek to be uncircumcised" and those who were uncircumcised (the Gentiles) "not to become circumcised" (1 Corinthians 7:18). There is no need for either group to feel they must become what they are not. Instead, God has made Jews and Gentiles into "one new man" in Christ Jesus (Ephesians 2:15). This "new man" is referring to the Church, the body of Christ, which is made up of neither Jew nor Gentile (Galatians 3:27-29). It’s important for Jews and Gentiles to remain authentic in their own identity. In this way a clear picture of the unity of the body of Christ can be seen as Jews and Gentiles are united by one Lord, one faith, one baptism. If Gentiles are grafted into Israel, becoming Jews, the purpose and picture of both Jew and Gentile, coming together as one new man, is lost. God never intended Gentiles to become one in Israel, but one in Christ.

The influence of this movement is working its way into our churches and seminaries. It’s dangerous in its implication that keeping the Old Covenant law is walking a "higher path" and is the only way to please God and receive His blessings. Nowhere in the Bible do we find Gentile believers being instructed to follow Levitical laws or Jewish customs; in fact, the opposite is taught. Romans 7:6 says, "But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code." Christ, in keeping perfectly every ordinance of the Mosaic Law, completely fulfilled it. Just as making the final payment on a home fulfills that contract and ends one’s obligation to it, so also Christ has made the final payment and has fulfilled the law, bringing it to an end for us all.

It is God Himself who has created a world of people with different cultures, languages and traditions. God is glorified when we accept one another in love and come together in unity as "one" in Christ Jesus. It’s important to understand that there is no superiority in being born Jewish or Gentile. We who are followers of Christ, comprised of many different cultures and lifestyles, are all of value and greatly loved because we’ve entered into the family of God.

At the end of the day, the Hebrew Roots movement is only a variation on the same argument the apostles already settled in the book of Acts and Hebrews. Those who struggle with the teachings of this movement would do well to study those two books and come to better grasp what it means that we now live under the new covenant and that Jesus is our new and final High Priest. 

He who has ears to hear, let him hear.


Jeremiah Knight

The Reformation Resurgence 

Jesus or Yeshua



"Why is no preacher speaking the correct names of The Almighty and The Saviour, YAHUAH AND YAHUSHA HA MASHIACH?" 

The above was a comment posted on the John MacArthur’s reel "Conterfiting Christianity" that I posted yesterday. 

This is something that I have seen taught in many churches in India also. I have also had people come up to me during street preaching and tell me that our Lord should not be referred to as “Jesus.” Instead, we should only use the name “Yeshua.” Some even go so far as to say that calling Him “Jesus” is blasphemous. Others go into great detail about how the name “Jesus” is unbiblical because the letter J is a modern invention and there was no letter J in Greek or Hebrew. The origins of these claims are from the “Hebrews Root” movement. (I will article a separate article on them and their errors)  

Yeshua is the Hebrew name, and its English spelling is “Joshua.” Iesous is the Greek transliteration of the Hebrew name, and its English spelling is “Jesus.” Thus, the names “Joshua” and “Jesus” are essentially the same; both are English pronunciations of the Hebrew and Greek names for our Lord. (For examples of how the two names are interchangeable, see Acts 7:45 and Hebrews 4:8 in the KJV. In both cases, the word Jesus refers to the Old Testament character Joshua.)

Changing the language of a word does not affect the meaning of the word. We call a bound and covered set of pages a “book.” In German, it becomes a buch. In Spanish, it is a libro; in French, a livre. The language changes, but the object itself does not. As Shakespeare said, “That which we call a rose / By any other name would smell as sweet” (Romeo and Juliet, II:i). In the same way, we can refer to Jesus as “Jesus,” “Yeshua,” or “YehSou” (Cantonese) without changing His nature. In any language, His name means “The Lord Is Salvation.”

As for the controversy over the letter J, it is much ado about nothing. It is true that the languages in which the Bible was written had no letter J. But that doesn’t mean the Bible never refers to “Jerusalem” or “Judah.” And it doesn’t mean we cannot use the spelling “Jesus.” If a person speaks and reads English, it is acceptable for him to spell things in an English fashion. Spellings can change even within a language: Americans write “Savior,” while the British write “Saviour.” The addition of a u (or its subtraction, depending on your point of view) has nothing to do with whom we’re talking about. Jesus is the Savior, and He is the Saviour. Jesus and Yeshuah and Iesus are all referring to the same Person.

The Bible nowhere commands us to only speak or write His name in Hebrew or Greek. It never even hints at such an idea. Rather, when the message of the gospel was being proclaimed on the Day of Pentecost, the apostles spoke in the languages of the “Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene” (Acts 2:9–10). In the power of the Holy Spirit, Jesus was made known to every language group in a way they could readily understand. Spelling did not matter.

We refer to Him as “Jesus” because, as English-speaking people, we know of Him through English translations of the Greek New Testament. In my country India, where we speak so many languages; our Lord is known in Bengali as যিশু (Jishu), in Hindi ईसा (Jesu) and in Tamil இயேசு (Iyēcu) just to name a few. The point is this: Are any of these languages “wrong”? Were the apostles, missionaries, evangelists, and translators who carried the faith of Christ “to the ends of the earth,” to each one of these peoples, “wrong”? To argue that there is only one name by which Jesus can properly be addressed is to deny the universality, the catholicity, of Christ’s message of salvation; to cast aside the very message of the Gospel, of forgiveness and acceptance and inclusion into Christ for all peoples. Is Jesus a Savior for the Jews only? Or did He come for the lost sheep of every nation, tribe, people, and tongue?  Scripture does not value one language over another, and it gives no indication that we must resort to Hebrew when addressing the Lord. The command is to “call on the name of the Lord,” with the promise that we “shall be saved” (Acts 2:21; Joel 2:32). Whether we call on Him in English, Korean, Hindi, Tamil or Hebrew, the result is the same: the Lord is salvation.

The greatest danger of the “Hebrew Roots” movement, I fear, is that it in effect recycles the heresy of the Judaizers, in arguing that the only true way to be a Christian is to be a Jew — an argument that Scripture rejects again and again.

He who has ears to hear, let him hear.


Jeremiah Knight

The Reformation Resurgence

Tuesday 30 April 2024

Jesus Christ—Eternity’s King and Humanity’s Saviour

The Doctrine of God the Son 

John’s Gospel compellingly presents Jesus and His redemptive mission on earth. From the opening words of this amazing book to its final chapter, we see Jesus is no mere man. Jesus is God’s own Son, eternal in nature and united in purpose with His Father and the Holy Spirit.

By God’s design, Jesus took on human flesh2 and died on a cruel cross to redeem humanity from sin’s curse.3 In His humanity, Jesus bore sin’s curse and rose again, representing and redeeming all sinners who place their faith in Him.4 Jesus’s divinity5 means that He could pay for an infinite number of sins with His one, perfect sacrifice.6 Exalted by God, Jesus will one day return to earth to take His people to glory and bring final judgment to the world.7 

For many, biblical accounts about Jesus seem irrelevant to their lives in today’s world. John would not agree. The truth about Jesus cannot be ignored, at least not forever. Jesus’s offer of salvation presents an eternity-defining choice that people reject or dismiss to their peril. 

John’s Gospel heralds Jesus and calls people to believe in Him. We have pondered the beauty of Jesus’s character, divine authority, and gracious compassion for sinners. Ultimately, Jesus came to provide what we needed most—to be set free from sin’s judgment. Jesus made it possible for us to know God in this life and to be with Him forever. For the believer, the name of Jesus speaks power, love, forgiveness, and hope. Only Jesus, God’s Son, offers the cleansing we need and hope we long for. Jesus’s name will be forever praised by grateful and forgiven sinners. 

1. United in purpose: Matthew 28:18-20; Luke 1:35; John 14:7-10; 2 Corinthians 13:14; Ephesians 1:3-10; Hebrews 1:1-4 
2. The Word became flesh: John 1:14; Philippians 2:6-11 
3. Jesus’s purposeful death for sinners: Romans 5:6-8 
4. Jesus’s humanity: 1 Corinthians 15:44-46; Hebrews 2:17 
5. Jesus’s divinity: John 1:1; 20:28; Colossians 1:15-20; 2:9; 1 John 5:20 
6. Jesus’s one perfect sacrifice: Romans 6:10; Hebrews 9:12-14; 10:10-14 
7. Coming glory and judgment: Matthew 16:27; 26:64; Acts 1:10-11; 1 Thessalonians 4:14-18

Resource: Bible Study Fellowship, People of Promise: Kingdom Divided, Lesson 29, The Gospel of John

Tuesday 23 April 2024

No Longer Enemies

The Doctrine of Reconciliation 

Jesus offered reconciliation and restoration to Peter, who had denied Him three times. Reconciliation describes the process by which parties at odds with each other are restored and brought together again. We need to be reconciled to God because our sins separate us from Him. 

In His grace, God sent Jesus Christ—His own Son—to bear sin’s penalty on behalf of Peter’s sin and ours. Though sin blocks humanity’s fellowship with God, Jesus removed sin’s curse when He shed His blood on the cross to cleanse all who believe in Him. Without Jesus, we remain estranged from God, placed under His wrath, and face nothing but His just condemnation. Like Peter, we can be reconciled to God.1 We are called by God to care for His sheep and be agents of reconciliation for others, as Peter was.2 Believers can share the greatest news of all time—the gospel of Jesus Christ. 

To reject Christ’s work of reconciliation leads to utter hopelessness and eternal peril. Without Jesus’s intervention on our behalf, we remain God’s enemies. No human effort can sufficiently bridge the gap between sinful people and holy God. Only Jesus can reconcile us to God.3 

Accepting Christ’s reconciliatory work on the cross brings peace that surpasses all understanding. Though we still stumble like Peter, Jesus has borne the punishment for our sin and offers the way of repentance and restoration. We long for the day we see Jesus face-to-face and no longer endure sin, sorrow, or tears.4 Jesus reconciled Peter to Himself and does the same for us. Our reconciliation rests solely on Jesus and His completed work. He calls us to follow Him with repentant hearts and receive His sacrifice on our behalf. His victory becomes our victory. 

1. Reconciled to God: Romans 5:18; Colossians 1:19-20 
2. Agents of reconciliation: 2 Corinthians 5:18-19 
3. No longer enemies: Romans 5:7-10 
4. New heaven and new earth: Revelation 21:1-5

Resource: Bible Study Fellowship, People of Promise: Kingdom Divided, Lesson 28, The Gospel of John

Jesus’s Post-Resurrection Appearances

Resurrection Sunday, in and near Jerusalem 

To Mary Magdalene in the garden outside the tomb; early morning (John 20:11-18) 
To Mary Magdalene and the other Mary returning from the tomb; early morning (Matthew 28:1-10) 
To two disciples on the road to Emmaus, about 7 miles (11 km) from Jerusalem; late afternoon (Luke 24:13-35) 
To Peter privately (Luke 24:34; 1 Corinthians 15:5) 
To all the apostles except Thomas in a locked room; evening (John 20:19-23) 


A Week Later, in Jerusalem 

To all the apostles, including Thomas, in a locked room (John 20:26-29) 


Later, Likely in Galilee 

To the 11 apostles and a group of more than 500 believers (1 Corinthians 15:6) 
To the apostles and others on a mountain; perhaps the same occasion as 1 Corinthians 15:6 (Matthew 28:16-20) 
To James, probably in Galilee (1 Corinthians 15:7) 


The 40th Day, near Bethany 

Jesus was taken up bodily into heaven as the apostles watched (Luke 24:50-51; Acts 1:9-10) 


On the Road to Damascus 

To Paul (Acts 9:1-16; 1 Corinthians 15:8) 


Future 

The Lord Jesus will return bodily and visibly to stand on the Mount of Olives (Zechariah 14:4; Acts 1:11; Revelation 1:7)

Tuesday 16 April 2024

Resounding and Indisputable Victory over Death

The Doctrine of Resurrection

The indisputable fact of Jesus’s resurrection displays glorious proof of God’s sovereignty over all creation. The One who was with God in the beginning and creates life from nothing1 has overcome death and now reigns with the Father in heaven.2 Jesus’s resurrection demonstrated God’s validation of Jesus’s mission and all He claimed about Himself. 

Through faith in Christ, all believers are raised into resurrected life with Him.3 Jesus promised that all who believe in Him will be given new life and saved from God’s condemnation of their sin.4 Believers await future resurrection in imperishable, glorified bodies but also walk in new life today. The Holy Spirit raises the spiritually dead to abundant life and implants new desires and priorities within them. God supplies the power to overcome sin and point others to our Saviour. 

To refuse to believe in Christ means remaining dead in sin. To turn away from Jesus necessitates accepting the judgment we deserve. There is no hope in anything or anyone but Jesus. Without Jesus, death reigns without hope of deliverance. 

Faith in Christ’s resurrection breathes new life and hope into every believer. God’s children look forward to joining heaven’s chorus of fellow believers—past, present, and future—in eternal worship in the presence of our Lord. The Holy Spirit allows believers to radiate the joy and beauty of Jesus, drawing others to faith in Him. 

1. In the beginning: John 1:1-5 
2. Reigns with the Father: Hebrews 1:3; Revelation 11:15-18 
3. Raised into eternal life: John 6:40; 1 Corinthians 15:24-28; Philippians 3:20-21; Colossians 1:9-14 
4. New life in Christ: John 3:16-17

Resource: Bible Study Fellowship, People of Promise: Kingdom Divided, Lesson 27, The Gospel of John

Jesus’s Resurrection: The Witnesses and Evidence

Supporting evidence for the resurrection of Jesus Christ surpasses many events recorded in ancient history. The testimony of many witnesses and the detailed accounts compiled shortly after the events offer compelling proof that Jesus rose from the dead.

● The disciples expressed no hope of Jesus’s physical resurrection before it happened.1

● The tomb was empty when the angel rolled away the stone and announced Jesus’s resurrection, despite the Roman soldiers assigned to seal and guard the tomb.2

● Had Jesus not risen, the Roman and Jewish leaders would have found evidence. Instead, the chief priests bribed the guards to say they fell asleep on duty.3

● The grave clothes remained in place in the empty tomb where Jesus’s body was laid.4

● At least two women physically clasped Jesus’s feet and worshiped Him.5

● Jesus showed and allowed His disciples to touch His wounds.6

● Jesus walked, talked, taught, and ate with believers at various times and places.7

● Jesus appeared to 500 at one time. When Paul published this fact, most of the 500 were still alive to confirm the truth.8

● Many witnessed Jesus ascend bodily into the clouds of heaven.9

● The witnesses to the truth of Jesus’s bodily resurrection gladly suffered ridicule, persecution, and even death.10 No witnesses suffer willingly for what they know to be untrue.

● The changed lives of believers offer enduring evidence of Jesus’s resurrection.11

1. No hope: Luke 24:13-24
2. Sealed, guarded tomb: Matthew 27:62-66; 28:2-4; Luke 24:1-10
3. Bribed guards: Matthew 28:12-15
4. Grave clothes: John 20:6-8
5. Clasped: Matthew 28:1, 9
6. Wounds shown: Luke 24:37-43; John 20:27
7. Met believers: Luke 24:13-34; John 20:19, 24, 26; 1 Corinthians 15:5-7
8. Met 500: 1 Corinthians 15:6
9. Jesus’s ascension: Luke 24:50-52; Acts 1:9-11
10. Persecution: Acts 2:1-41; 4:1-31; 5:17-31; 12:2; Revelation 1:9
11. Believers’ lives: 1 Corinthians 6:9-11; 1 Thessalonians 1:9

Resource: Bible Study Fellowship, People of Promise: Kingdom Divided, Lesson 27, The Gospel of John

The Hebrew Roots Movement

(It is difficult to document the movement’s history because of its lack of organizational structure, but the modern HRM has been influenced ...