Friday, 31 August 2018
Monday, 27 August 2018
Should I Date A Godly Person Even If My Intentions Are Not to Marry?
Perusing as a friend can be deceptive, especially when the other person has zero interest in going further than friendship. Both parties must have the intention of marriage when they decide to see each other. It should be the intention of a Christian that desires to spend time with someone of the opposite sex. If it's not leading to that then it's time to stop the relationship.
Thursday, 26 July 2018
Taking Risks and Being Creative Witnessing
equip.org
The book of Ecclesiastes has been an enduring source of wisdom throughout my long Christian life. This is especially so in recent years as I relate more to the book’s concluding reflections on aging and death, which are edifying in a sobering and poetically unmatched fashion. “Remember your Creator in the days of your youth, before the days of trouble come and the years approach when you will say, ‘I find no pleasure in them’—before the sun and the light and the moon and the stars grow dark, and the clouds return after the rain” (Eccl. 12:1–2; all references NIV except where noted)
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The book of Ecclesiastes has been an enduring source of wisdom throughout my long Christian life. This is especially so in recent years as I relate more to the book’s concluding reflections on aging and death, which are edifying in a sobering and poetically unmatched fashion. “Remember your Creator in the days of your youth, before the days of trouble come and the years approach when you will say, ‘I find no pleasure in them’—before the sun and the light and the moon and the stars grow dark, and the clouds return after the rain” (Eccl. 12:1–2; all references NIV except where noted)
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Tuesday, 10 July 2018
Friday, 29 June 2018
Saturday, 9 June 2018
Rationalizing the Scriptural Accounts of Demons and Evil Spirits
Religious modernists are prone to dismiss the biblical accounts of demon possession. William Barclay wrote:
This sort of a priori dismissal of the historical record is typical of unbelief. The skeptic, and even those religionists who have been influenced by the rationalistic mode of thought, repudiate anything that is not consistent with current human experience. But such an ideology simply is not an intelligent basis upon which to establish conclusions. There is validity in the credibility of historical testimony. The reality of demon activity, therefore, is not to be determined upon the basis of twentieth-century experiences; rather, it is grounded in whether or not the New Testament documents are credible.
We need not argue whether demons were realities or not. One thing certain is that in the time of Jesus people believed in them with terrified intensity. If a man believes he is ill, he will be ill. If a man believed that he was demon-possessed, then, illusion or no, he was definitely ill in mind and body (1976, 26).
This sort of a priori dismissal of the historical record is typical of unbelief. The skeptic, and even those religionists who have been influenced by the rationalistic mode of thought, repudiate anything that is not consistent with current human experience. But such an ideology simply is not an intelligent basis upon which to establish conclusions. There is validity in the credibility of historical testimony. The reality of demon activity, therefore, is not to be determined upon the basis of twentieth-century experiences; rather, it is grounded in whether or not the New Testament documents are credible.
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