Tuesday 19 April 2011

Sectarianism and Extremism in Russian Orthodoxy

'Already 10 years ago some of the most rigorous priests would not give sacraments to believers from “less Orthodox” parishes unless they repented and recounted their false beliefs.'

SUNDAY, JANUARY 16, 2011
MYSTAGOGY

Which Road Leads Away From the Church?

Aleksandr Baunov and Ilya Arkhipov
November 26 – December 2, 2007
Russian Newsweek

A young man, recently converted to Russian Orthodoxy, wandered into an ordinary Orthodox church in a Moscow side street. He was approached by an old woman, a donations box attendant, who began to instruct the young man: “You’d better take off that slip-knot. Our Lord did not wear neckties. The Devil lives in these knots.”

An old joke about a lonely Jew on a desert island who built himself two synagogues — one to go to and another one NOT to go to — perfectly fits modern Russian Orthodoxy. Already 10 years ago some of the most rigorous priests would not give sacraments to believers from “less Orthodox” parishes unless they repented and recounted their false beliefs.

There is another church, formed long ago within the confines of the Russian Orthodox Church. This inner church reads its own books, listens to its own authorities, and despises the bishopric. In the language of modern sociology, its followers may be termed “religious fundamentalists.” It’s just like the modern Islamic world, where universal peace is preached in one mosque, while jihad is preached in the one right next door, and both types of worshippers are “good Muslims.”

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Resource: JohnSanidopoulos.com

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