Preamble: Our Foundation
We confess that the triune God—Father, Son, and Holy Spirit—created humanity male and female in His image, endowed with dignity, purpose, and ordered design. The Fall corrupted every aspect of creation, including our bodies, emotions, and identities. Redemption in Christ offers reconciliation with God and the restoration of our humanity, though full renewal awaits the coming Kingdom.
In an age of confusion, therapeutic individualism, and identity fragmentation, we affirm a vision of human flourishing grounded in Scripture, guided by Reformed theology, and lived out in covenantal community.
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I. On Reality and Design
We believe that biological sex (male and female) is a creational good, ordained by God as part of His wise and purposeful design for human embodiment, procreation, and complementary fellowship. To speak of “male and female” is not to reduce persons to mere biology, but to acknowledge the gracious architecture of God’s world.
We deny that biological sex is arbitrary, fluid, or self-defined. We also deny that our physical bodies are accidental or incidental to our identity. We are embodied souls, not disembodied wills.
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II. On Suffering and the Human Condition
We acknowledge that suffering—including the profound distress of gender dysphoria—is a real and grievous effect of the Fall. Such suffering is not to be mocked, minimized, or ignored. It calls for compassion, patience, and steadfast love.
We reject both the stoic dismissal of emotional pain and the hedonistic pursuit of relief at any cost. Suffering is not ultimate, but it is meaningful: it can drive us to dependence on God, refine character, and deepen empathy.
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III. On Identity and Authenticity
We affirm that our primary identity is found in Christ—as forgiven sinners, adopted children of God, and members of His body. This identity is received, not achieved; it is covenantal, not curated.
We deny that “authenticity” means expressing every internal impulse or identifying with every deep feeling. The heart is deceitful; emotions, though real, are not infallible guides. True authenticity is conformity to the image of Christ, not capitulation to subjective experience.
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IV. On Community and Responsibility
We uphold the church as a family of mutual care, discipline, and nurture. We are called to bear one another’s burdens, speak truth in love, and model life together under Christ’s lordship.
We reject radical individualism that places personal desire above communal good, and we equally reject collectivism that crushes the individual. We are responsible both for our own choices and for the welfare of our brothers and sisters.
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V. On Healing and Medical Ethics
We affirm that medicine is a gift of God’s common grace to alleviate suffering and mend brokenness. Medical interventions may be used prudently to restore health and function—but not to redesign the body according to autonomous desire or to attempt to alter the fundamental reality of male or female.
We deny that “gender-affirming” medical interventions that seek to alter healthy sexual characteristics are ethically neutral or morally acceptable. Such treatments often reinforce a false anthropology, cause irreversible bodily harm, and obstruct the path of finding peace in God’s design.
We commit to offering compassionate, truthful care to those experiencing gender distress—care that addresses trauma, treats co-occurring conditions, supports chastity, and points to the hope of the Gospel.
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VI. On Truth and Compassion
We will speak truth with humility, knowing we too are broken and in need of grace. We will listen before we speak, weep with those who weep, and walk patiently with those in turmoil.
We will not sacrifice truth for the sake of cultural approval, nor will we wield truth as a weapon to shame the vulnerable. We reject both progressive sentimentalism and reactionary harshness.
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VII. On Witness in a Confused Agee
We recognize that our culture has largely abandoned a Christian vision of the human person. In response, we will not retreat into enclaves of resentment, nor will we assimilate to the spirit of the age.
Instead, we will:
· Build faithful families and churches where biblical manhood and womanhood are modeled with joy.
· Engage public discourse with courage and clarity, advocating for the protection of children from experimental medical ideologies.
· Support those who struggle with gender confusion through prayer, practical help, and Gospel hope—never abandoning them to walk alone.
· Proclaim that Jesus Christ offers a better story: not self-actualization, but redemption; not autonomy, but joyful submission; not a curated identity, but a received inheritance.
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Conclusion: Our Hope
Our hope is not in psychology, politics, or medical technology. Our hope is in the resurrected Christ, who will one day make all things new—including our bodies, our identities, and our desires.
Until then, we live as pilgrims: anchored in Scripture, tethered to the church, and looking forward with longing to the day when every tear will be wiped away, and every fractured heart made whole.
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“Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”
—Romans 12:2
“For you were bought with a price. So glorify God in your body.”
—1 Corinthians 6:20
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