In the book The End of Reason, Ravi Zacharias shares a story about when he was speaking on the radio with a woman about abortion. Throughout her tirade she repeatedly insisted, "It's my moral right to do what I choose to do with my body!"
Zacharias explains,
A person may dismissively say that he or she does not see a moral order. But I strongly suspect that the real issue is not an absence of moral order in the world but the insistence on determining for oneself what is good and what is evil, in spite of what we intuitively know to be true. Let's be honest. To believe that there is no moral order, one must assume knowledge of what a moral order would look like if there were one. But why should one person's opinion of what the moral order should look like be any more authentic than anyone else's? And besides, if there is no moral order, any attempt to enforce one is sheer pragmatism, open to any challenge for other pragmatic reasons.
On the other hand, before the charge is made that the God of the Bible violates his own moral order, ought one not consider the fact that the same God who gave the moral law also gives the reasons he allows pain and suffering? Why debate, even for the sake of argument, the possibility that God has given a moral law and ignore the reasoning that accompanies it?
We Naturally Resist God's Moral Order
Isn't is ironic that when Islam is in a position of power, Islamic beliefs are forced on everyone, and that when atheism has the upper hand, atheistic beliefs are enforced on everyone? Only in Christianity is the privilege given both to believe and to disbelieve without any enforcement.
Are Atheists More "Moral" Than Others?
An article written by Richard Dawkins was chiefly advocated that any prospective student with a creationist point of view should be refused admittance into Oxford. And he criticizes the intolerance of religion? Dawkins is a professor at Oxford, a university whose motto is "The Lord Is My Light." He has been given privileges to teach because of the Judeo-Christian ethic of tolerance. And now that he is in the driver's seat, he wishes to evict not just Christian faculty but even students who do not subscribe to his atheistic views. Ask any Christian academician how careful Christian professors need to be about acknowledging their faith in a classroom. Now Dawkins and others want the students to be silenced as well. Underneath their dangerous political correctness is an agenda to stifle all thought but their own.
Resource: The End Of Reason by Ravi Zacharias
Tuesday, 3 March 2009
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